Trent Et Quarante, origin of the term Trent, is really a delightful treatise on biblical naturalism, in origination of the title. The book is a response to the naturalism of the Reformation and seventeenth-century church fathers, who denied the doctrine of immediate salvation through grace alone. Et Quarante argues in this book that grace is a work based on free will, while faith is a work based on predestination. In other words, we can choose to believe as we please.
The most important part is made up of three sections that each deal with one of the three main doctrines: original sin or 먹튀텔레캅 grace; merit and merit. Parts 1 through 3 focus primarily on the doctrine of original sin. This part of the book contains a number of illuminating conversations between its contributors, some of which are surprisingly candid about how they square religious belief with their practice. Some of these conversations are surprising poignant for the subject matter.
Parts 2 through 3 focus primarily upon the doctrine of merit. Et Quarante presents an intriguing argument against the idea of original sin and holds that those who subscribe to this view do so on the basis of a misunderstanding of what it means. Et Quarante, John Locke and other co-writers believe that the doctrine on original sin is what gives rise to the idea merit. Locke’s belief that original sin unites people with all the negative consequences of their actions is obvious. Therefore, according to Et Quarante and his co-writers, if one were to follow Locke’s view on merit, one would inevitably become a sinner by the end of one’s life.
However, Et Quarante points out that there is more to merit than this. It is important to remember that we are not saved because of our sins. We are saved because we were made in the image and likeness God. There is therefore nothing outside of our union with God. This is Et Quarante’s metaphysics of original Sin and the core of his message. This is how he presents salvation as something that is mysterious and difficult to comprehend.
Et Quarante tells another interesting story about David and Bathsheba. They were the daughters of Absorption. David had rejected the offering of Bathsheba, the daughter of Esdragel, for divorce because of her unfaithfulness to him. David was ready to marry Bathsheba, the daughter of Esdragel, because she was so beautiful. This was why he chose her to undo the damage that he had done. David was bound by the Law of Moses as well as the commandments of God because of the metaphysics of original Sin, making it impossible to consummate their marriage.
In his explanation of this philosophy of merit and demerit, Et Quarante draws heavily on the work of Hugh Walker, Robert Edward Grant, and Anthony Coady although he admits the debt he owes to earlier works. Trent Et Quarante’s own interest in medieval natural theology is evident in the fact that he includes several commentaries on the works of Basil, Origen, and Augustine. These writers all support the doctrine of creation and divine providence. There are many passages that echo these arguments. The book includes many references and details to biblical scripture.
This book is one of my favorite books on natural theology. Trent Et Quarante provides a concise and clear explanation of this important topic. This is an extremely helpful guide for anyone who wants to become a strong defender of the faith.
From Joseph cornell-levine (eds.) A Manual for Creating Biblical Knowledge. The first book in the new series. Copyright (c) 2005 by Joseph T. Trent. All rights reserved.
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